
Photo: Author
Can the individual or individuals who design and carve a totem pole claim copyright protection for their work? This question crossed my mind during my recent visit to Haida Gwaii, those mysterious fog-shrouded islands in the North Pacific about 150 kilometers west of the British Columbia mainland, just south of Alaska. The home of the Haida, skilled mariners and master artists and carvers. I have always wanted to visit Haida Gwaii and last month my wife and I finally made the dream come true, as the photo above will attest.
Today Haida artists work in all media, copper and silver jewellery, weaving, paintings, carved small objects such as bowls, spoons and miniature ceremonial objects, often in jade and argillite (a form of hard slate found only on Haida Gwaii) and, most famously, large wooden totem poles, typically between 40 and 50 feet tall. It was the late 19th century photos of Skidegate and other Haida villages that made the islands famous. Curved shingle beaches fringed with cedar beam houses, each with its clan totem in front, with the thick untamed forest behind, as shown in this 1878 photograph by George M. Dawson.

Public domain: Wikimedia Commons
Those days are gone, although the beautiful Haida Gwaii museum and cultural centre in Skidegate, captured in my photo above, attempts to recapture the romance of those early days. Most of the villages were abandoned as disease decimated the Haida population. The survivors were encouraged by the missionaries to resettle in one or two centres. Carving of totems was actively discouraged. Cultural traditions such as the potlatch were outlawed by the government of the day. Many poles were taken away to museums around the world, such as the British Museum, Humboldt Museum in Berlin, Royal Ontario Museum in Toronto and the American Museum of Natural History in New York, while those that remained were left to be reclaimed by nature as part of the natural cycle of birth and death. And yet, today, it is still possible to see a few remnants of 19th century poles, while a number of new poles have been carved and erected in recent years, including those at the Haida Gwaii museum. The totems are an indelible signature and symbol of the Haida nation (although a number of other First Nations along the B.C. and Alaska coasts also carved similar poles). However, are they also individual works that can be protected by copyright? The answer, in most instances, seems to be yes. It depends on whether the pole can be attributed to an individual or a small group of individuals as “joint authors” (or in the case of paid employees, to a corporation that employed them). Traditionally a pole belonged to the clan (the Haida have two clans, or “moieties”, raven and eagle) or family that resided in a dwelling featuring a pole, but nonetheless if an individual pole can be identified with a specific artist, modern copyright protection would apply.
The day we visited the Museum in Skidegate, there was lots of activity in the carving shed. Two poles were being worked on. I chatted with a couple of the carvers and learned that each had a specialized role, but none of the carvers we spoke to were “in charge” of the pole. That role belonged to “Norman”, who had the commission for the poles and who also appeared to be the designer. The others were chiselling and smoothing, following his designs that had been stencilled on to the wood. These poles are apparently destined to be erected on the waterfront in the nearby village of Skidegate.

Photo: Author
The master carver/commissioning entity (Norman?) should be able to assert copyright over the work, even though some of the actual carving was done by others. Copyright can be held by the master artist even though they may not have personally executed every element of a work. This was the case with the famous glass artist Dale Chihuly who was sued by one of his staff, one Michael Moi, who claimed that he was not just an employee in Chihuly’s studio but a co-creator. At the time (2017) I wrote a blog post in which I pointed out that in a studio controlled by a master artist (like Chihuly or Andy Warhol for example), the master could legitimately claim to be the creator if they exercised overall artistic control. That included “signing off” or authenticating the work as meeting their standards. The US District Court in Seattle was apparently of the same mind as Moi’s claim was thrown out in 2019.
What about joint authorship being shared among the carvers? There are provisions in Canadian copyright law for joint authorship, with no limit on the number of authors who can be involved, but it is generally accepted there must be intent and mutual understanding from the outset on the part of all parties that the work will be one of joint authorship (a US concept that has been applied in Canadian legal cases). A joint work exists, subject to mutual agreement, where the work of one author is not distinct from the work of the other(s), although the contribution of each party does not have to be precisely equal. But it must be substantial. There needs to be joint labour in execution even if one contribution is qualitatively or quantitively inferior to the other. Therefore, it is possible that two or more carvers could execute a work where they could claim to be joint authors, or co-owners of the copyright in the work. This, however, does not seem to be the case with notable Haida totem poles carved in recent years.
The most notable individual names in Haida pole carving (apologies to anyone I have inadvertently left out who should be included) are, using their English language names, Charles Edenshaw (1839-1924), Bill Reid (1920-98), Robert Davidson (b. 1946) and Jim Hart (b. 1952). Interestingly, but perhaps not surprisingly, Reid, Davidson and Hart are all related to Edenshaw. He was Reid’s great-great uncle and great grandfather to both Davidson and Hart. Hart, a member of the Order of Canada, has been a prolific pole carver, and there are several well-known poles directly associated with him. Among these are the Reconciliation Pole at UBC, erected in 2017 and other poles at the university’s Museum of Anthropology. These poles are all recognized as the works of Jim Hart. As such he would have a copyright claim on the design of his poles, even if they followed traditional designs. He could not stop someone else from using a similar traditional design, but he could prevent copying of his precise expression of those designs. Photos of the poles, however, such as those at the top of this blog, are not protected by copyright under what is commonly referrred to as the “freedom of panorama”. Section 32.2(1) (b) (ii) of the Canadian Copyright Act applies.
Just in case you were wondering, this says;
“It is not an infringement of copyright…for any person to reproduce, in a painting, drawing, engraving, photograph…a sculpture or work of artistic craftsmanship…that is permanently situated in a public place or building”
Whew. My photograph above is not infringing.
Back to Jim Hart. I have focussed on Hart because I had a brief personal encounter with him and one of his carved works in an unusual place for a totem pole, Seoul, Korea some 35 years ago, when we were both much younger. At the time, 1990, I was an officer at the Canadian Embassy. Then, as now, the embassy was actively working to promote increased trade and investment between Canada and Korea and to promote bilateral ties, we organized a Canada Week in March of 1990. There were a series of cultural and business events, including the opening of a major Canadian Trade Show at the KOEX, an exhibition centre in Seoul. Someone in Ottawa had the bright idea of shipping a pole carved by Hart to Seoul as a cultural attraction to help promote Canada Week. The pole had been shipped from Vancouver to Yokohama to be part of the Canadian pavilion at the Yokohama Expo ’89. Why not send it on to Seoul before it was shipped back to Canada? As a result, one of my key tasks was to negotiate with various Korean municipal authorities to have the pole erected at the front entrance of the KOEX. In a note of binational solidarity, Hart’s enormous pole was to be matched with two Korean jangseung, smaller (about 6 feet) poles that traditionally were erected at the entrance to Korean villages. They feature carved faces designed to frighten off evil spirits and bear some resemblance to small totem poles. While there is no proven cultural or genetic connection between Koreans and North American Indigenous peoples, Koreans are fascinated with the possibilities, and this “hook” gave us a real publicity boost.

Image: Shutterstock.com
The difficulties we faced in finding a suitable site in front of the exhibition building, and then getting approval from the municipal authorities and the utlities seemed insurmountable—but we did it. The digger went to work to excavate the hole for the pole—until buried electrical wiring was discovered. A quick adjustment was made and Hart’s pole was exhibited “lying down”, on its back, with the top of the pole slightly raised, under a plexiglass cover in front of the main entrance. Erecting the jangseung upright beside them was relatively simple by comparison. Before we knew it Korean children were clambering all over it, and we had to hire a security guard to shoo them away before the big opening the next day. On March 27, 1990 Canada Week at the KOEX opened with widespread Korean media coverage. Jim Hart, who was there, performed a ceremony around the pole and was interviewed by the Korean media. Two Canadian pianists, Anagnosen and Kinton who, it appears, are still actively performing, played just inside the entrance. The event was a huge success. I breathed a deep sigh of relief. Jim Hart and his work of art had helped make it all happen. I don’t know what has happened to that particular pole. It was shipped back to Canada and may today be looking out over the beach at Massett, Haida Gwaii, Jim Hart’s home. I had hoped to make contact with him during our visit there but regrettably was not able to do so.
I realize I have taken a very long detour to answer the question as to whether a totem pole can be copyrighted. While Indigenous cultural expression does not always align well with western legal concepts, partly because of the individuality requirements and time limitations of works protected by copyright statute, I hope I have demonstrated that, yes, a unique totem pole in which identifiable individual or joint authorship can be determined, is indeed protected by copyright.
© Hugh Stephens, 2026. All Rights Reserved.
Update: I have subsequently learned, upon reading the recently released book 7IDANSOO James Hart: A Monumental Practice, published by the Audain Art Museum, that the pole in question, a replica of a 19th century pole that once stood at the now-abandoned village of Yan across the estuary from Old Masset, was installed at Yan in 1991, where it stands to this day. The Audain book is a comprehensive catalogue of Hart’s life and work, beautifully edited and presented.









